2011年12月24日 星期六

回到我們真正的家 Home in our heart

Beehives and our True Home: A Christmas Eve Talk
December 24th, 2010 .

一行禪師2010年耶誕前夕談話


This is a time to go home. Jesus was searching for a home. He was a young man. If you are young, you too may be looking for a home. The Buddha too was a young man searching for his true home. There are those of us who have found their true home. In the here and now. Comfortable in the present moment. They are not looking for anything else.

Thay shares about meeting Martin Luther King 44-years ago in Chicago and how they talked about community. He was trying to build home – the beloved community. To build a loving sangha; very similar to Thay’s dream. If you have a sangha, and can flow with a sangha, then you have found a home. Jesus too found his sangha – not a very big sangha – and they had a difficult time building a sangha after his death. The Buddha too talked of building a sangha. The sangha of Jesus and the sangha of the Buddha had the same kind if aspiration – to reduce suffering.

We can have the sangha in your heart. The sangha is like a beehive – each bee working for the well being of the whole beehive. You are a cell in the sangha body. The time I have spent in the west has been devoted to sangha building. I feel at home because I am a cell in the sangha body. I don’t have to look for anything else. Without sangha we cannot do anything. When a bee is isolated from the hive, it will die. Building the energy of the sangha is the sisterhood and brotherhood of compassion. If your are doing that, then you have a home. If I have a home, it is very clear that youhave a sangha.

Just after the last Rains Retreat of the Buddha (before he died), he gave a series of short dharma talks (5-, 10-minutes) that have been recorded in the Tripitaka. A common theme was about finding our true home. There is a safe island within each of us andif you want peace, freedom, solidity, joy then you must go to this island – the island of oneself. There you have the Buddha, the Dharma, the Sangha, your ancestors and descendants. The island is the present.

Breathing in, I know the Buddha is Mindfulness. Mindfulness brings you to the present. This is insight. When you can get in touch with the wonders of life, to go back toourselves, then you are being a Buddha. The same thing is true with Jesus Christ.Christians believe that Jesus the Son of God and the Son of Man. All of us are children of the earth, and if we can agree upon this, then Jesus is our brother. The Buddha too is our brother.

The Buddha helped us to touch the ultimate. Nirvana. Absence of afflictions is thepresenceof nirvana. It is possible in the here and now.

The deer like to go back to the field.
The birds like to go back to the sky.
The people like to go back to nirvana.

You don’t need to die to enter the Kingdom of God. In the Buddhist practice, all you need to do is breathe in mindfully. To take one step mindfully. Our true home is already there inside. Peace is possible. Brotherhood and sisterhood are possible. Building a sangha is the process and we do this by breathing in.

Merry Christmas to everyone.

--Thich Nhat Hanh-- — 與 Lisa Tulk 。



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一行禪師總是讓我想到聖嚴法師
都是對人世極度慈悲又充滿智慧洞見的禪師
他們的愛與風範讓人動容
在這耶誕節時刻
期待我們在新的2012年更踏實的活出這份基督精神的愛

2011年12月23日 星期五

范思瓦與馬

so beautiful and touching my heart ~

主持人﹕我來到法國南部一個海灘,這裡有個男子可以跟馬進行很特殊的溝通。范思瓦是位練馬師,他擁有過人天賦。那些馬很開心哩。沒有馬鞍、馬靴或轡帶,他徒手訓練。每次他叫馬做一個動作,馬都照做,而且樂意重覆。

主持人﹕神奇!你都想跟自己的馬有這種溝通。

主持人﹕美妙!就這樣玩作一團。

主持人﹕美妙!妒忌你呢。

主持人﹕牠們視你為領導者抑或視你為其中一員,負責指揮牠們做事?

范思瓦﹕當你是人類,自自然然就是領導者,是主導的。

范思瓦﹕但若你心裡沒愛,你就是虐待牠們了。

范思瓦﹕馬非常非常敏感,時時刻刻在覺察你。如果你心裡不安,牠馬上認為是因為你跟牠一起所以不安。

主持人﹕是的,牠們不斷感知我們,是不是他們想知道我們是否捕獵者?想知道有沒有危險?

范思瓦﹕正是如此!

范思瓦﹕當一匹馬遇上一個陌生人。牠可能想﹕「他想吃我。」但如果你沒有侵略性,你可以擔任保護者,由捕獵者變成保護者。

主持人﹕這完全關乎信賴!馬對范思瓦非常信賴,這樣范思瓦對牠們的領導力也可以由我來分享。牠望著你尋求帶領。

主持人﹕馬的記憶力非常好,留下的東西忘不了。

主持人﹕我現在不會說妒忌了。

主持人﹕牠們對范思瓦不僅是尊重,而是愛。

主持人﹕匹匹馬不同、各自的需要亦不同,若沒有彼此心心相印的微妙對話,單是同種之間的溝通有時都行不通。究竟馬是怎樣決定令牠們做到這些動作呢?

(版主按﹕最後一段有能力的bloggers請幫忙譯一下,現在我是費了很大的勁在猜意思的)



轉載自:
http://horseof11.wordpress.com/2011/12/13/%E8%8C%83%E6%80%9D%E7%93%A6%E8%88%87%E9%A6%AC/